Understanding the Law of Adultery: Perspectives and Consequences

This Is The Wisdom Of Wudhu

Fiqih- The definition of hadats is a trait or condition that can hinder the syahnya worship someone to Allah in accordance with shar'i law. While the purification of hadats is to purify the body of the small hadats by performing ablutions and hadats with large baths.

Hadats is the nature of syar'i that concerns part or all of the limbs so as to impose sanctity. This syar'i character is called naJis hukmiyah, meaning that syari 'punish hadats as something naJis which can be a barrier to worship, such as prayer and thawaf.


Many wisdom is picked from the washes of hadats. This can be seen in the wisdom of wudu. Bath and tayamum. As we will discuss. Purification of hadats is a mandatory law, because with the sacredness of the hadith, there is no longer anything that prevents us from performing worship. Such as praying, fasting, reciting the Qur'an and others.

Purification of hadats is done by performing ablution. Tayamum. Nor bath junub.



Wisdom of Wudu when viewed from the part that is cleaned up when performing Wudu. Should also be followed by Keeping the limbs of the stool batiniyah. Like Keeping the mouth from swearing, slandering, pitting, and so on. In general Wudu wisdom is; More closer to Allah SWT, and grateful for His favors.

Because the sacredness of hadats is a legitimate requirement of worship. Ablution can also eliminate hadats and simultaneously remove the dirt and sins of the limbs.

When rinsing the mouth will be clean from dirt, bad odor in the mouth, speaking not as good as cursing.

When washing the nostrils is expected that the air entering our body is always clean because our nose has been cleaned.

When reading the intention of Wudu is expected to always do good with sincerity.

When washing face is expected our face is always clean and beaming series when meeting many people.

When we wash our hands, we hope that our hands will be clean and avoid bad hands, such as stealing and hurting others by hitting.

At the time of washing the head is expected to avoid the thoughts of bad thoughts or evil.

At the time of washing the ears are expected telInga will avoid hearing things that are not good.

When washing the foot is expected our feet will be used to step into a good place.